Thursday, 27 March 2008
History of Kanyakumari
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Kanyakumari takes its name from the Kumari Amman or Kanyakumari Temple, situated in the town, on the sea-shore, the very confluence of the three water-bodies - Bay of Bengal, Indian Ocean and the Arabian Sea. According to local lore, Kanya Devi, an avatar of Parvati, was to marry Shiva, but as he failed to show up on his wedding day, the rice and other grains meant for the wedding feast remained uncooked and remain unused thereafter. As the local lore goes, the uncooked grains turned into stones as time went by. Some believe that the small stones which look like rice on the shore today, are indeed grains of the wedding that was never solemnized. Kanya Devi is now considered a virgin goddess who blesses pilgrims and tourists who flock the town.
According to another local myth, Lord Hanuman dropped a piece of earth as he was carrying a mountain with his life-saving herb, Mrita Sanjivani from the Himalayas to Lanka (Sri Lanka) during the Rama-Ravana war. This chunk of earth is called Marunthuvazh Malai, which is literally translated to "hills where medicine is found".This is said to be the reason for the abundance of unique native medicinal plants in the area. Marunthuvazh Malai is located near Swamithope about 7 km from Kanyakumari town on the Kanyakumari-Nagercoil highway.
The sage Agasthya, who was himself an expert in medicinal herbs, is believed to have lived around this site in ancient days. The reason why, some believe, so many medicinal herbs are to be found on these hills near Kanyakumari. There is even a village by the name Agastheeswaram close to the town, named after the sage. Today, there is a small Ashram on the middle of the Maruthuvazh Malai hill, which tourists visit (after a short trek from the base of the hill), both to visit the Ashram and also to take a glimpse of the sea near Kanyakumari a few kilometres away, and the greenery below.
The 133 ft tall Thiruvalluvar StatueKanyakumari has been a great centre for art and religion for centuries. It was also an area of great trade and commerce. It was ruled by the Cholas, the Cheras, the Pandyas and the Nayaks. The architectural beauty of the temples in the area are the works of these rulers. Later Kanyakumari became part of the Venad kingdom with its capital at Padmanabhapuram. The king of Venad, Anizham Thirunal Marthanda Varma, established Travancore by extending his domain further north up to Azhva, during his reign from 1729 to 1758. By this, the present Kanyakumari District came to be known as Southern Travancore. In 1741, Maharaja Marthanda Varma defeated the Dutch East India Company at the famous Battle of Colachel.
Kanyakumari was under the rule of the Kings of Travancore under the overall suzerainty of the British until 1947, when India became independent. Travancore joined the independent Indian Union in 1947. The reign of the Travancore royals came to an end.
Under the Travancore state, the town, and the modern administrative district that bears its name, Kanyakumari District, gained both socially and economically.
In 1949, Kanyakumari became part of the reconstituted Travancore-Cochin State. Around this time, a popular agitation for the amalgamation of Kanyakumari District with Tamil Nadu by the Tamil-speaking majority of the district intensified, under the leadership of M.A. Nesamony Eventually, in 1956, Kanyakumari was integrated with Tamil Nadu (then known as Madras State) as per the language-based reorganisation of States.
Christianity arrived in South India around AD 52 through St. Thomas, one of the twelve Apostles of Christ. However, European missionaries, who arrived in the 16th century, propagated Christianity in the area. St. Francis Xavier (April 7, 1506 – December 2, 1552) was the pioneer in preaching Christianity in the present day Kanyakumari district. Islam is believed to have entered the southern part of India through Kanyakumari during the early part of the eighth century AD through traders and missionaries who came through sea-routes. Islam, Christianity and Jainism have also contributed to the architectural wealth and literary heritage of the region.
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Kanyakumari takes its name from the Kumari Amman or Kanyakumari Temple, situated in the town, on the sea-shore, the very confluence of the three water-bodies - Bay of Bengal, Indian Ocean and the Arabian Sea. According to local lore, Kanya Devi, an avatar of Parvati, was to marry Shiva, but as he failed to show up on his wedding day, the rice and other grains meant for the wedding feast remained uncooked and remain unused thereafter. As the local lore goes, the uncooked grains turned into stones as time went by. Some believe that the small stones which look like rice on the shore today, are indeed grains of the wedding that was never solemnized. Kanya Devi is now considered a virgin goddess who blesses pilgrims and tourists who flock the town.
According to another local myth, Lord Hanuman dropped a piece of earth as he was carrying a mountain with his life-saving herb, Mrita Sanjivani from the Himalayas to Lanka (Sri Lanka) during the Rama-Ravana war. This chunk of earth is called Marunthuvazh Malai, which is literally translated to "hills where medicine is found".This is said to be the reason for the abundance of unique native medicinal plants in the area. Marunthuvazh Malai is located near Swamithope about 7 km from Kanyakumari town on the Kanyakumari-Nagercoil highway.
The sage Agasthya, who was himself an expert in medicinal herbs, is believed to have lived around this site in ancient days. The reason why, some believe, so many medicinal herbs are to be found on these hills near Kanyakumari. There is even a village by the name Agastheeswaram close to the town, named after the sage. Today, there is a small Ashram on the middle of the Maruthuvazh Malai hill, which tourists visit (after a short trek from the base of the hill), both to visit the Ashram and also to take a glimpse of the sea near Kanyakumari a few kilometres away, and the greenery below.
The 133 ft tall Thiruvalluvar StatueKanyakumari has been a great centre for art and religion for centuries. It was also an area of great trade and commerce. It was ruled by the Cholas, the Cheras, the Pandyas and the Nayaks. The architectural beauty of the temples in the area are the works of these rulers. Later Kanyakumari became part of the Venad kingdom with its capital at Padmanabhapuram. The king of Venad, Anizham Thirunal Marthanda Varma, established Travancore by extending his domain further north up to Azhva, during his reign from 1729 to 1758. By this, the present Kanyakumari District came to be known as Southern Travancore. In 1741, Maharaja Marthanda Varma defeated the Dutch East India Company at the famous Battle of Colachel.
Kanyakumari was under the rule of the Kings of Travancore under the overall suzerainty of the British until 1947, when India became independent. Travancore joined the independent Indian Union in 1947. The reign of the Travancore royals came to an end.
Under the Travancore state, the town, and the modern administrative district that bears its name, Kanyakumari District, gained both socially and economically.
In 1949, Kanyakumari became part of the reconstituted Travancore-Cochin State. Around this time, a popular agitation for the amalgamation of Kanyakumari District with Tamil Nadu by the Tamil-speaking majority of the district intensified, under the leadership of M.A. Nesamony Eventually, in 1956, Kanyakumari was integrated with Tamil Nadu (then known as Madras State) as per the language-based reorganisation of States.
Christianity arrived in South India around AD 52 through St. Thomas, one of the twelve Apostles of Christ. However, European missionaries, who arrived in the 16th century, propagated Christianity in the area. St. Francis Xavier (April 7, 1506 – December 2, 1552) was the pioneer in preaching Christianity in the present day Kanyakumari district. Islam is believed to have entered the southern part of India through Kanyakumari during the early part of the eighth century AD through traders and missionaries who came through sea-routes. Islam, Christianity and Jainism have also contributed to the architectural wealth and literary heritage of the region.
Kerala Backwaters
Malayalam Blogs
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